Category: FAQ

The term “white savior” has come into vogue since we have been living in Africa. Because of its offensive nature (to someone who happens to be a white person ministering to black people), I have purposefully avoided learning more about what this term means. However, the mobilizers of our mission agency have told us that people are avoiding going into missions because they do not want to be labeled a “white savior.” Therefore, since this is something keeping people from the field, I will (reluctantly) address it. What is a “white savior”? According to Wikipedia… “The term white savior is a sarcastic…

We have been working through some objections that, at least in part, contribute to the lack of workers on the mission field. So far we have covered the objections: 1) “I don’t want to beg for money“, 2) technology induced sleep, and 3) it’s hard to leave mom. Today I want to consider an objection that I have heard from time to time: It is both more effective and efficient to support national Christians. The core of this objection is that the process of sending out expat missionaries into the nations is expensive and time intensive. Further, when we as…

Why are missionaries on the field so worn and spread so then? In the words of Jesus, it is because the laborers are few (Matt 9:37). But why are the laborers few? I believe that one of the reasons is because leaving the warmth and familiarity of one’s family is extremely difficult. The Kwakum people understand this. Many of them die in the same house that they are born in. Even if they do move to a different village, it is of utmost importance that they be buried in the front yard of their childhood home. Why? In part, it…

Stacey began a series last week discussing the question: Why are the laborers few? There are many answers to that question, one is that some people are unwilling to raise support, which is what Stacey discussed. This week I want to think through a different response: the rise of technology. Currently we live in a village in Cameroon, Africa and we are able to regularly see and talk to people all around the world. Just the other day I had a Zoom call on which I talked to someone in the Philippines, another in France, and another in Canada, all…

People ask us all the time how we translate a word/idea in the Bible that is not present in the Kwakum language. For example, the word “grace” is an enormous key biblical idea yet we do not have a word for “grace” (or even “gift”) in Kwakum. What then do we do? Before answering that question, there are a few underlying translation principles that you need to understand: You cannot translate what you do not understand. It is very tempting for our Kwakum translators to hear a word in Scripture (like cistern) and rush to provide a Kwakum equivalent. However…

I have seen an increase in missionaries coming to the field for a fixed term. That is to say, they come to the field with a particular term length in mind. Some will come for two, four, five, or ten years. Then, they return to their home country. From my experience, this seems to be the norm now. And when we talk to Americans, they usually ask us how long we are planning on staying. I will respond with, “our plan is to die in Cameroon (hopefully later rather than sooner).” Since this is a less common reply, I thought…

Someone recently asked us to address this accusation: “By developing an alphabet and insisting these indigenous peoples of color learn a written language, you are acting as oppressive Western colonists.” While it is true that there are some similarities between missionaries and colonists (i.e. both left their home cultures and both come to bring about change) there are enormous differences. Here are a few: We come to give. Have you ever heard of King Leopold II of Belgium? If not, check out Dave’s blog HERE. King Leopold boldly came into Africa (specifically the region of the Congo) and claimed it…

We have now been back in the US for over 10 months. Traveling around, talking about Bible translation, we occasionally get asked the question, “Why not just teach the people French?” I have asked this question myself. If the people could read French well, it would open them up to a wealth of resources: multiple translations, commentaries, sermons, and pastoral training materials. And Stacey has a great article examining some reasons HERE. But along that line, I was recommended a book called The Finish Line, by Bob Creson, the current President of Wycliffe Bible Translators. Before arriving in this current position, he…